Tuesday, June 3, 2008

Brief Notes on The Epistle to Diognetus

(Originally Written June 3, 2008 in the Journal)

The Lord is good and faithful, merciful and just. He fills my cup when it is empty and restores me to health when I am sick. Though my world collapses around me, I stand firm for my feet rest upon the Rock. Give me strength to make it through today Lord. Grant me the wisdom to follow you. May you treat my enemies severely in your time, but give me the grace to treat them with love. Lord be with her. Do not cut her off form you. She seeks that which she knows not. Though you know perfectly well she seeks you in the wrong places. Guide her aim to you. Fill her cup and restore her to you. If it is in your will restore her to me as well. Teach me today Lord that I may be more fit to serve you.

Notes on Early Christian Writings

The Epistle to Diognetus is a treatise that was most likely written between 120-200 A.D. Diognetus seems to have been a Greek official and a pagan who had an interest in Christianity.

The Epistle to Diognetus

The author starts by criticizing idols as they are made by man with perishable substances. The fact is that these gods could be refashioned into everyday, common items. "In a word, are they not, one and all, nothing but dumb, blind, lifeless things, without sense, without movement, rotting and decaying?" (Early Christian Writings, 143). It is interesting that the gods made of stone and pottery are left unprotected, but those of gold and silver are guarded. This shows that the material is even more valuable to you then the gods themselves.

The Jews, while serving the true God, make use of the absurd rituals of the pagans. If these rituals are absurd to stone, lifeless things, then who could expect the living God to see them as acceptable?

"One party, it seems, makes its offerings to creatures which cannot partake of the gifts, the other to the One who needs none of them" (Early Christian Writings, 144).

The unique things of Christians is that they live among their people, but are citizens of heaven. "They obey the prescribed laws, but in their own private lives they transcend the laws. They show love to all men - and all men persecute them" (Early Christian Writings, 145).

Christians are to the world as the soul is to the body. The soul is through the whole body and likewise Christians live throughout the world. The soul is in the body but does not form part of it. So too are Christians in the world but not part of it. The soul is immortal but must live in the mortal body, so too the Christian.

It is the moral duty of a Christian not shrink from sufferings and persecutions.

There is no compulsion found in the Word of God. He came to save us by persuasion, not compulsion.

The more the Christians suffer, the more men join their ranks.

Christianity is not the product of man, but of God.

Only through faith are we permitted to know God.

The Lord was loving and long-suffering toward mankind.

The wickedness of the masses was covered by the Innocence of Jesus Christ. The Lord set out from the beginning to exchange the Holy for the wicked because He loves us so.

God has not willed man to be imitators of Him.

"Without knowledge there can be no life, and without life there can be no trustworthy knowledge" (Early Christian Writings, 150).

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