Literary:
"I
insist on knowing the names, on being interested only in books left ajar, like
doors; I will not go looking for keys" (Breton, 18). I love the word
'ajar'. It just seems to make everything pop out from around it. But, the
imagery about not wanting to search for keys to unlock a book is just a good
image.
"I
cannot see, as I hurry along, what could constitute for me, even without my
knowing it, a magnetic pole in either space or time" (Breton, 32). In this
little passage of the book Breton notes that if you visit Paris you can't help
but see him because he always ends up in a single place. This struck me because
of my idea to write a story about the Maria Maggiore, a basilica in Rome that
no matter what happened on our vacation, Erin and I would inevitably end up in
its piazza when we were lost. This happened every day of our Rome vacation.
Perhaps, there was a magnetic pole in either space or time located somewhere
beneath it? Or it was itself a magnetic pole?
"A
faint smile may have been wandering across her face" (Breton, 64). This is
just a beautifully simple sentence that encapsulates the moment.
"Those
provisional moments of grace, real death-traps of the soul, an abyss, an abyss
into which the splendidly mournful bird of divination has vanished again"
(Breton, 91). It's a good juxtaposition of opposites and the unexpected.
Normally one would associate grace, even momentary grace as something to enjoy,
but Breton calls them death-traps and an abyss.
"Be
careful: everything fades, everything vanishes Something must remain of
us..." (Breton, 100). I think this might be the highlight of the love
Nadja has for Breton. At this point things are breaking down, both Nadja's
sanity and Breton's stomach for being with her. His fear is beginning to win
over his love, which is sad. Nadja holds on for the immortality of the love by
begging him to write a book about her (which she gains because he has). Nadja
achieves immortalization of their love, even as the love is breaking
down.
"The
well-known lack of frontiers between non-madness and madness does not induce me
to accord a different value to the perceptions and ideas which are the result
of one or the other" (Breton, 144). Once again Breton achieves an
excellent juxtaposition.
"For
fear of being fettered, never to be embraced at all" (Breton, 159). What a
profoundly sad notion.
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